The ANC and Ideology – I

It’s strange how even the best of intentions can produce results contrary to what was planned.

It’s also strange how the most meticulous planning and foresight can fail to predict outcomes at variance with what the planners had hoped to achieve.

Strange, too, is the fact that the more motivated and inspired the planner the more likely is the plan to go awry and the less likely the planner is to admit that the plan is not working.

The more ideologically pure is the plan then the more likely it is to come off the rails. The world is noted for its penchant to inject varying degrees of reality into the best thought-out and executed of Man’s schemes, dousing dreams with hefty sluices of ice-cold sanity. There are always those, however, who – regardless of the teeth-chattering shivers and goose bumps of the Arctic chills of real life – will persist in their cherished and cockeyed perceptions of the world as they believe it should be. Like the KFC advert in South Africa, showing two grown men sitting on a park bench in the depths of winter, both consuming some iced KFC confection and progressively shedding items of their warm winter clothes (down to their underwear), each seeking to show the other that he is not cold and is, in fact, quite warm, thank you very much, the ideologues and the proud will go to almost any lengths to deny the existence of the reality of the situation they find themselves in.

Recent South African history has more than its fair share of such idiocy.

The episodes earlier this year of xenophobic violence between different national, cultural, racial and economic groups within the townships and squatter camps of South Africa are but one example.

Having had the images and stories of the brutal black-on-black savagery that was perpetrated in the townships of South Africa flashed around the world – to the astonishment of the global population, given the previous propaganda of the ANC government that all was sweetness and light in the new ‘democratic’ and ‘egalitarian’ South Africa under the benevolence of the ANC – the government of South Africa was, initially, just as surprised as the rest of the world and failed to act in any meaningful way against the hatred and violence for a couple of weeks.

When, eventually, the government began, slowly and inadequately, to address the problem, the official line was merely that the attacks were merely spontaneous and random criminality – ignoring the widespread nature of the onslaught throughout much of the country.

As, finally, the scale of the problem began to be realised the government then turned to one of its old favourite lines of reasoning in times of crisis – viz; the attacks were said to be the result of the work of some unidentified and shadowy ‘third force’ (by implication, disaffected whites and their lackeys lusting after a return to the pre-1994 days of perceived power, privilege and glory) conspiring towards the destabilisation of the country and the overthrow of the ANC government. At which point, notably, the army was called in and troops were put on the streets in support of the police.

(Strikingly similar arguments had very quickly been produced by the ANC government when the country’s only commercial nuclear power station had been crippled by a technical failure, just prior to the realisation that the government and Eskom (the national parastatal solely responsible for the generation and distribution of electricity in South Africa) had blithely led the country into an economically disastrous power crisis. These politically bankrupt, inept and transparent arguments were quietly – and quickly – abandoned in the face of the incontrovertible evidence of the rank incompetence and stupidity of both Eskom and the government.)

Then, as the violence and xenophobia reached its height, the ANC government declared that, once the orgy of hatred had subsided, the victims of the attacks seeking refuge and safety in hastily set up tented camps away from the townships and squatter camps would, as a matter of government policy and ideology, be (forcibly, if need be) re-integrated back into the very same areas and neighbourhoods that had attacked, dispossessed and killed the poor bastards in the first place.

Such is the ideology and illusion of ANC thought and propaganda. The desperate need of the ANC to promote and defend its communist ideas of what, according to their cherished conceptualisations of the world, should be – rather than what actually is – drives them into a denial of reality. The sad part is that they then drag everybody else who is subject to their power into a world that does not exist – much to the discomfort and danger of those who do not share or enjoy the benefits and privileges of the ANC leadership and their ivory tower ideologues.

The concept of different tribes, races and socio-economic groups living peacefully side-by-side in joy and harmony is alluring. It should, perhaps, be an ultimate goal of mankind’s. But in the here and now of human social life on this planet opposites tend to repel and likes attract. It is a simple fact of human behaviour in this day and age, as well as throughout our history.

Elsewhere in Africa where refugees seek shelter from whatever political, military or economic storm they wish to avoid they are usually placed together in camps away from local populations where frictions could ensue. Even without coercive factors such as wars and famines to drive people away from their own homes, those fleeing less life-threatening situations have, historically, tended towards one another; the economic migrations of the nineteenth and twentieth centuries in America and Australia saw Italians, Jews, Greeks, Poles, Germans, Chinese, Russians, Armenians and Slavs naturally coalescing into their own communities and neighbourhoods because that was what they felt most comfortable with and where they felt safest until, after a number of generations, they were able to assimilate enough of the predominant local culture to be able to venture out into that culture without undue threat.

So, the ANC and its government is intent upon farting against the thunder of human nature. Already many of those displaced during the xenophobic attacks have been returned to their previous abodes. (Others, seeing the writing on the wall, chose to return to their home countries, preferring the known evils and hazards of life in Zimbabwe, DRC, Mozambique, Somalia and Sudan to the uncertain hospitalities of South Africans.)

Already the rumblings in the townships and the squalid squatter camps have begun. Already the voices of dissent and despair over the re-integration have begun as mumbles of the ordinary people. Already have begun the not-so-quiet and subtle statements of local councilors that the ‘nkerekwere’ are not welcome – especially, for example, those Somali shopkeepers in the Western Cape townships who are seen to be too hard working and undercutting the prices of the local spaza store owners. It will only be a matter of time.

Criminality aside, it is only the ANC and its dogmatic and slavish adherence to its unrealistic and disgraced theories of a Marxist Utopia that is to blame for the initial outburst of xenophobic and genocide-intended violence and dispossession. It was the ANC and its inept and corrupt government that admitted millions of illegal migrants into the country and it was the same crowd that failed then to put in place the necessary social structures to police and care for those immigrants. And it is the ANC that, as with the Zimbabwean situation, continues to steadfastly maintain that no problem exists – as if ignoring or wishing away anything that is inconvenient to one’s perception of the world is really going to achieve something.

Nor is it any good to say that the USSR and the old Soviet bloc managed to keep racial and social peace in a wide-flung empire. That was only achieved at the point of a gun and under the constant threat – and utilisation – of ruthless repression from state organs such as the KGB and the Red Army. Despite recent talk from the ANC of instituting so-called ‘street committees’ as a means of doing what the South African Police Service clearly are unable to achieve – controlling and reducing crime – the ANC has neither the skills nor the stomach for such direct social repression, to say nothing of its lack of desire to admit to the world that only force could integrate a tribally diverse society and that its theories are valueless.

But such are the consequences of any system of political, social and economic control that is applied, willy-nilly, as a complete solution to the theoretical ills of mankind rather than as a set of aspirations and objectives which need to be realised within the context of the real world and the differing sets of circumstances in which different people find themselves from time to time. Such systems, applied without care and consideration, de-humanise and alienate those they are intended and theorised to more fully humanise and empower. Human beings are, first and foremost, individual beings within a social environment – not the other way around. And therein lies the danger of systems of thought in which people are primarily catagorised as, variously, (and by way of example) ‘the masses’, ‘serfs’, ‘consumers’, ‘the proletariat’, ‘peasants’, ‘communists’, ‘Democrats’, ‘Republicans’, ‘Tories’, and so on.

De-humanise humans for long enough and, eventually, they will behave as animals.

Spearpoint.

9th September 2008